"We should not be afraid of giving honor and respect to donors."
There is also a cost to this. Anecdotally, if the kid of a big donor is bullying other kids in Jewish day schools, the school won't do anything about it because they can't afford (literally) to lose the donor's money. This is an extreme example of the kind of social distortions, fractures, and injustices that can result from privileging donors.
You give a blatant case... We often end up with communities that end up being run by an oligarchy of wealthy people because in general the golden rule means "he who has the gold makes the rules".
My dream shul would put front and center a very related middah -- moral integrity. So that we aren't honoring the person who generously provided the electric bill for the month but did so with money earned by taking advantage of customers or cheating the government.
The idea that the synagogue was a place of chessed before it became all about davening is interesting. Still, by the time we get to the Mishnah, it is an anathema to do anything but pray or public Torah reading in a non-preconditioned Beis Keneses. (Although allowed in one built with intent for broader use, on in a Beis Medrash.) So it's hard to connect the Second Temple Era concept of synagogue with today's.
"We should not be afraid of giving honor and respect to donors."
There is also a cost to this. Anecdotally, if the kid of a big donor is bullying other kids in Jewish day schools, the school won't do anything about it because they can't afford (literally) to lose the donor's money. This is an extreme example of the kind of social distortions, fractures, and injustices that can result from privileging donors.
You give a blatant case... We often end up with communities that end up being run by an oligarchy of wealthy people because in general the golden rule means "he who has the gold makes the rules".
My dream shul would put front and center a very related middah -- moral integrity. So that we aren't honoring the person who generously provided the electric bill for the month but did so with money earned by taking advantage of customers or cheating the government.
The idea that the synagogue was a place of chessed before it became all about davening is interesting. Still, by the time we get to the Mishnah, it is an anathema to do anything but pray or public Torah reading in a non-preconditioned Beis Keneses. (Although allowed in one built with intent for broader use, on in a Beis Medrash.) So it's hard to connect the Second Temple Era concept of synagogue with today's.